D. Political Theologies (Historic) 1.Strong Separation Models – Baptist (historic) and Anabaptist traditions (God's earthly rule ended at the cross; e
{"Image DocumentName": "D. Political Theologies (Historic)", "Image ImageDescription": "Strong Separation Models \u2013 Baptist (historic) and Anabaptist traditions (God\u2019s earthly rule ended at the cross; exile); Fundamentalists early 20th century. My kingdom is not of this world; Be ye not conformed to this world. If anyone does not hate the world. Interactive - You are salt and light; In but not of the world; thy kingdom come; cultural mandate in Genesis; seek the welfare of the city. Indirect influence: Lutheran Two Kingdom theory \u2013 divide Ceasar\u2019s from God\u2019s; state is not evil, but irrelevant for the church (except in gross injustice); Christians are dual citizens of two non-overlapping God ordained kingdoms operating under separate purposes, ethical codes, means, etc.). Christians impact the earthly kingdom accidentally, if at all. Direct influence: Vatican II-Roman Catholic (subsidiarity and solidarity) and Dutch Reformed Protestant Principled-Pluralism (this neo-Calvinist tradition seeks to find biblical principles of justice that apply without preference for one professed faith over another, in a diverse society); Neo-evangelicalism (response to fundamentalist withdrawal; engage every front, but tempered by degree of scriptural clarity; expect neither utopia nor ruin); Liberation Theology (theology from the point of view of the oppressed)", "Image XResolution": "37", "Image YResolution": "37", "Image ResolutionUnit": "Pixels/Centimeter", "Image Software": "SlidePlayer", "Image YCbCrPositioning": "Centered"}